The nation of Israel rejected the Lord as their king and desired to have a human king just like the nations surrounding them (1 Samuel 8:4-5).  Rather than refusing to grant their request, God told His prophet, Samuel, to anoint Saul as the first king over Israel.  From all outward appearances, Saul was the perfect choice to be king since he was the most handsome and tallest man in all of Israel (1 Samuel 9:2).  The people would definitely respect a man who stood out among everyone else.  Samuel gathered the nation together at Mizpah and presented Saul as their king and they responded with rejoicing and shouted, “Long live the king!” (1 Samuel 10:24).  After Saul was anointed king over Israel, he went to Gibeah with some valiant men whose hearts were touched by God to be loyal to him (1 Samuel 10:26); however, not everyone is Israel was happy about Saul becoming their king (1 Samuel 10:27).

Saul’s first opposition came not long after he had been appointed king.  Nahash, king of the Ammonites, brought his army against the town of Jabesh Gilead, but the men of Jabesh asked for a peaceful treaty and promised that they would serve the Ammonites (11:1).  Nahash agreed to their treaty, but on the condition that he could put out their right eyes in order to disgrace the name of Israel (11:2).  Surprised by the conditional promise, the elders of Jabesh asked that they be given seven days to consider the demands of the Ammonites and maybe find someone to deliver them (11:3).  When the messengers from Jabesh came to Gibeah, Saul heard about the threats of the Ammonites and the Spirit of the Lord came upon him so that he called on all Israel to fight against the Ammonites (11:4-7).  The people heeded the voice of Saul and 330,000 soldiers gathered themselves to Bezek to fight against the Ammonites (11:8-10).  Saul showed military skill by dividing the army into three companies and they swiftly defeated the Ammonites (11:11).  This victory resulted in the nation of Israel hailing Saul as a hero and they even asked for Samuel to put to death the men who were against Saul (see 1 Samuel 10:27), but Saul intervened and commanded that no one in Israel be killed that day (11:13).  This decision by Saul evidenced his recognition that it was ultimately God who had given them the victory.  After their defeat of the Ammonites, Samuel called all the people together once again for a reaffirmation of Saul’s kingship over Israel and they greatly rejoiced in God’s appointed leader (11:14-15).

In 1 Samuel 12 the prophet, Samuel, addresses the people of Israel at what appears to be a farewell address, although he still is being used by God to provide spiritual guidance to the nation.  It appears that Samuel is simply recognizing the kingship of Saul while still challenging the people to serve the Lord with all of their hearts.  This chapter highlights the following elements: the integrity of Samuel’s life (12:1-5), the faithfulness of the Lord to Israel (12:6-12), and the importance of Israel’s obedience in the future (12:13-15).  In response to Samuel’s words, Israel acknowledged their sin of choosing a human king, but Samuel assured them that the Lord had forgiven them and would bless them if they served him with all of their hearts (12:16-22).  The address of Samuel not only strikes fear in the hearts of Israel, but also reminds them of God’s love for them.  Listen to the words of Samuel to Israel, “For the Lord will not forsake His people, for His great names sake, because it has pleased the Lord to make you His people” (12:22).  Although the Lord demanded obedience to His commandments, He also loved His people and wanted them to be blessed through walking in His ways.  Samuel committed to help lead them in the right way so that they could experience God’s very best for them (12:23-25).

Dear God, thank You for not forsaking Your people. 

Israel demanded that God give them a king just like the other nations surrounding them had been given a king to lead them and fight for them (1 Samuel 8:4-5).  Israel rejected God as their king (1 Samuel 8:6-7) and sought after a human king, even though the prophet, Samuel, warned them that a human king would draft their sons and daughters to work for him (8:11-13), tax their fields and flocks (8:14-15, 17a), and take their best servants and animals (8:16).  Instead of rejecting Israel’s request for a king, God granted their request and told Samuel to anoint a king over them (8:19-22).  The story immediately shifts from Israel demanding a king to focus on the man who would eventually reign over them.  This man was of the tribe of Benjamin and the son of Kish, who is described as a man of wealth and power (9:1).  His name was Saul and he was recognized as the most handsome and tallest man in all of Israel (9:2).  Saul’s wealthy father, Kish, lost his donkeys so he sent Saul along with one of his servants to look for the donkeys (9:3).  After searching for the donkeys for several days, Saul decided to return home for fear that his father would be worried about him (9:5); however, the servant told Saul about a man of God (Samuel) who could help them locate the lost donkeys (9:6).  As Saul and his servant went up into the city, Samuel met them on his way to the high place where he would soon be offering a sacrifice for the people (9:7-14).  The meeting of Samuel and Saul was no coincidence because God had already told Samuel that he would be sending a man from the land of Benjamin, whom Samuel would anoint as the commander over Israel (9:15-16).  So when Samuel met Saul, the Lord spoke to Samuel and revealed that Saul would be the one to reign over the people of Israel (9:17).  Even though Saul only thought that he was visiting the man of God so he could find his father’s donkeys, God had orchestrated the meeting in order to bring about His plan to anoint Saul as the king of Israel (9:18-20).  Upon hearing the news that he would be Israel’s king, Saul was overwhelmed that God would chose someone from such a small tribe in Israel (9:21), but Samuel assured Saul of his position by giving him a place of honor at the meal following the sacrifice (9:22-24).

Saul and his servant then spent the night at Samuel’s house and departed into the city the following morning (9:25-26).  As they journeyed together into the city, Samuel sent Saul’s servant ahead of them but he requested that Samuel stay there so that he could hear the announcement of the Lord (9:27).  Samuel then took a flask of oil and anointed Saul as the king of Israel according to the word of the Lord (10:1).  As he sent Saul away to his home, Samuel assured him that the donkeys he was searching for had been found, but that his father was now worried about him (10:2).  On his journey home, Saul would also encounter a group of prophets and the Spirit of the Lord would come upon him and he would prophesy with them (10:3-6).  The Spirit’s presence in Saul indicated that God was going to use him for His special purposes among the nation of Israel and change him into a new man (10:7-9).  All that Samuel declared to Saul that day came to pass (10:10-16).  The Lord’s choosing of Saul as king was made public to Israel at Mizpah when Samuel gathered the people together and scolded them for rejecting the Lord as their king, but then revealed the identity of their human king, Saul (10:17-24).  The people of Israel rejoiced in their king and shouted, “Long live the king!” (10:24b).  Samuel then explained the appropriate behavior of a king and wrote these words in a book (10:25).  These principles governing kings are recorded in Deuteronomy 17:14-20.  After these things, Samuel sent the people away and Saul returned to his home in Gibeah with a group of men “whose hearts God had touched” (10:26); however, there were some men who did not respect Saul as their new king (10:27).

Dear God, I trust the plans You have for me, even when I don’t understand. 

Israel’s pride and disobedience to God had caused many trials for the nation during the time of the judges.  God’s judgment would often be administered when He would allow an enemy nation to defeat them and many lives would be lost.  The Philistine army had defeated Israel twice, which resulted in massive loss of life as well as the ark of the covenant being secured by their enemies (1 Samuel 4:1-22).  Taking possession of the ark of the covenant brought the wrath of God upon the Philistines until they finally returned it to Israel, who rejoiced that the ark was once again in their possession (1 Samuel 5:1-7:1).  The ark of the covenant was taken to the city of Kirjath Jearim, where it was then taken to the house of Abinadab and Eleazar was consecrated priest over the ark (1 Samuel 7:1).  After the ark had remained in Kirjath Jearim for 20 years (7:2), Samuel challenged Israel to return to the Lord and stop worshiping false gods (7:3a).  If Israel would worship and obey God only, Samuel promised that the Lord would deliver them from the oppression of the Philistines (7:3b).  Israel heeded the voice of Samuel and repented of their sin before God (7:4-6), but the Philistines gathered themselves against Israel to battle, which sent fear throughout the nation (7:7-8).  The children of Israel cried out to Samuel and he, in turn, cried to the Lord for help and victory against the Philistines (7:9).  God heard the prayer of Samuel and as the Philistines gathered against Israel, the Lord “thundered with a loud thunder” and their enemies were defeated that day (7:10-11).  In order to commemorate God’s help in defeating the Philistines, Samuel set up a stone between Mizpah and Shen and called it Ebenezer, which means stone of help (7:12).  This stone would become a visible reminder that God is the Helper of Israel.  God continued to bless the nation of Israel, especially during the time of Samuel who judged Israel all the days of his life (7:13-17).

When Samuel became old, his sons judged Israel but they were consumed with riches and took bribes (8:1-3), which was not permissible for the judges (see Deuteronomy 16:19).   The actions of Samuel’s sons caused the elders of Israel to ask Samuel to give them a king to rule over them like other nations (8:4-5); however, the request of the elders displeased Samuel so he prayed to the Lord concerning the circumstance (8:6).  The Lord responded to Samuel saying, “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them” (8:7).  Throughout Israel’s history they had often forsaken God and chased after other gods and their request for a king was ultimately a rejection of Him as the One who would rule over them (8:8).  God told Samuel to grant them their request for a king but to also warn them concerning the behavior of a human king (8:9).  Samuel communicated to Israel that their future king would draft their sons and daughters to work for him (8:11-13), tax their fields and flocks (8:14-15, 17a), and take their best servants and animals (8:16).  Even though Israel was forewarned about the dangers of taking a king for themselves, they refused to heed Samuel’s warning and begged him to give them a king to rule over them so that they could be like other nations whose kings judged them and fought on their behalf (8:19-20).  Samuel reported to the Lord the response of Israel, so God told Samuel to anoint a king for them (8:21-22).  Israel’s desire for a human king meant that they were not satisfied with God ruling over them and fighting on their behalf.  Rather than allowing an infallible, divine King to rule over them, they chose a fallible, human king who would not bring them the freedom they were seeking.

Dear God, may I choose You to rule and reign over my life for only You can provide the freedom I desire. 

Eli, the High-Priest in Shiloh (1 Samuel 1:3), died along with his two sons, Hophni and Phinehas, who had disgraced the priesthood by living wicked lives (1 Samuel 2:12-17).  The priesthood was now removed from the house of Eli as God had said (1 Samuel 2:22-36) but now He was raising up the prophet, Samuel, who would turn Israel’s attention back to God (1 Samuel 3:19-4:1).  Unfortunately, Israel had forgotten God and was defeated twice by the vast army of the Philistines (1 Samuel 4:1-11); furthermore, the Philistines had also captured the ark of the covenant, which had been recognized as a symbol of God’s presence for many years.  The ark of the covenant was first established as part of the furnishings of the tabernacle when God was giving His law to Moses (see Exodus 25:10-22).  Throughout Israel’s history, the ark was a representation of the Lord’s presence, but during this time they were more enamored with the object more than God.  After suffering their first loss to the Philistines (1 Samuel 4:1-2), Israel decided to take the ark with them for “good luck,” but instead of bringing them victory in battle, the Philistines defeated them once again and took possession of the ark, which sent great fear throughout everyone in Israel (1 Samuel 4:3-22).

Having captured the ark of the covenant, the Philistines placed it in the temple of Dagon (the god of grain or vegetation), which would have showed them the power of Dagon over the God of Israel (5:1-2).  When the Philistines entered the temple of Dagon the next morning, Dagon had fallen on his face before the ark of the covenant (5:3).  The Philistines set Dagon back up in his place, but the next day Dagon had fallen once again before the ark of the covenant and the fall had caused him to break into pieces (5:4-5).  God’s judgment fell upon the people of Ashdod (location of the temple of Dagon) and He struck the Philistines with a plague (5:6).  The men of Ashdod immediately knew that their possession of the ark was bringing God’s anger upon them so they sent the ark to the town of Gath (5:7-8); however, that city also experienced God’s judgment (5:9).  The ark was then taken to Ekron, but it brought the same results in that city (5:10-12).  After the ark of the covenant had been with the Philistines for seven months (6:1), they sent it back to Israel on a cart that was hitched to two cows who would hopefully take the ark back to Israel (6:2-12).  The leaders of the Philistines believed that if the untrained cows pulled the cart with the ark back to Israel, this judgment had come directly from the God of Israel (6:9).

By the supernatural hand of God, the cart was pulled to the Israelite town of Beth Shemesh, a city of the Levites, and the people of Israel rejoiced at the sight of it (6:13).   The ark was handled by the Levites and then a sacrifice was made of the wood and cows which had carried the sacred ark of the covenant (6:14-16).  Alongside the ark of the covenant the Philistines had included gifts in order to appease the wrath of God (6:17-18); however, a group of men from Beth Shemesh were struck dead because they looked inside the ark, which was strictly forbidden according to Numbers 4:20 (6:19).  The ark of the covenant was very sacred and to be handled according to the prescribed laws of God.  The judgment of God upon those who looked into the ark sent great fear upon the Israelites so they called for messengers fro Kirjath Jearim, who took the ark to the house of Abinadab and consecrated Eleazar to keep the ark of the Lord (6:20-7:1).  The ark of the covenant remained in the house of Abinadab until David had it brought to Jerusalem (see 2 Samuel 6:1-19).

Dear God, help me to maintain a healthy respect and reverence for You. 

Hannah was barren (1 Samuel 1:2) but prayed that God would give her a child and vowed to fully dedicate him to the service of the Lord if she was blessed with her own child (1 Samuel 1:8-18).  The Lord eventually blessed Hannah and her husband Elkanah with a son named Samuel whom she then took to Eli, the High-Priest in Shiloh, so that Samuel could serve the Lord in the tabernacle (1 Samuel 1:19-28).  Eli already had two sons (1 Samuel 1:3) who served with him in the tabernacle (Hophni and Phinehas), but they were wicked (1 Samuel 2:12-17) and God threatened judgment upon them if Eli did not discipline his sons for their disobedience (1 Samuel 2:22-30).  Eli’s sons refused to change and God removed the priesthood from the house of Eli and also sentencing his two sons to die on the same day (1 Samuel 2:31-36).

The story shifts from Eli’s sons and the author begins to develop the early life of Samuel, who was growing socially and spiritually (1 Samuel 2:26).  Samuel was faithfully ministering to the Lord before Eli but during that point in Israel’s history, hearing from the Lord was rare and there was very little divine revelation (3:1).  In the midst of this time of limited revelation, the Lord spoke to Samuel in the middle of the night but Samuel thought that it was the voice of Eli (3:2-4).  When Samuel asked Eli what he needed, Eli responded that it was not him who spoke and sent him back to bed (3:5).  The Lord called for Samuel two more times and then Eli perceived that the Lord was calling Samuel so he told Samuel to respond to the voice by saying, “Speak, Lord, for your servant hears” (3:6-9).  When the voice of the Lord called to Samuel again, Samuel responded as Eli had commanded him and the Lord revealed to Samuel that He was getting ready to remove the house of Eli from the priesthood (3:10-14).  Upon hearing this news, Samuel laid back down in his bed and was afraid to tell Eli what the Lord had announced to him (3:15); however, Eli forced Samuel to tell him about the message the Lord had given to him (3:16-17).  Samuel told him everything and Eli accepted the pending judgment of God upon his family (3:18).  After this proclamation of destruction on Eli’s house, Samuel continued to grow and the Lord was with him until all people in Israel knew that Samuel was being established as the Lord’s prophet (3:19-4:1a).

It came to pass that Israel went into battle against the Philistines, but the Israelites were defeated and 4,000 of their men were killed in battle (4:1b-2).  Israel’s loss caused them to question why the Lord had allowed them to be defeated and they decided that they would take the ark of the covenant with them into the next battle against the Philistines (4:3).  The ark of the covenant had become a symbol of the power and presence of the Lord to Israel, but they were more concerned with the presence of the ark than they were with the presence of the Lord.  Israel brought the ark into the camp of Israel and they celebrated loudly but they were defeated once again and 30,000 soldiers were killed in battle (4:4-10); furthermore, the Philistines captured the ark of the covenant and Eli’s two sons were also killed during Israel’s defeat (4:11).  When Eli heard that his two sons had been killed and the ark of the covenant had been captured he fell backwards, broke his neck, and died (4:12-18).  Eli was 98 years old when he died and had ruled Israel as a judge for 40 years.  After hearing about the deaths of her family and capture of the ark, Phinehas’ pregnant wife went into labor and died after giving birth (4:19).  Before dying, she named the child Ichabod which means “the glory has departed from Israel” (4:20-22).  Ultimately, she believed that the presence of the Lord had departed from Israel and He had left them alone in their time of judgment.  Although Israel had strayed away from God, He had not left them and they will soon discover that He was still fighting for them.

Dear God, during times of discipline help me to remember that You are still present with me. 

After struggling with barrenness, God finally blessed Elkanah and Hannah with a child of their own whom they named Samuel (1 Samuel 1).  Hannah made a vow to the Lord that if He blessed her with a child that she would give him fully to the service of the Lord (1 Samuel 1:8-23).  When Samuel was weaned, Hannah took him up to the temple and gave him to the High-Priest, Eli, where he ministered in the temple (1 Samuel 1:24-2:11).  Eli had two sons, Hophni and Phinehas (1 Samuel 1:3), who assisted him in performing the duties of the temple; however, both of them were corrupt and described as men who did not have a relationship with the Lord (2:12).  Although they ministered in the temple, Eli’s two sons disregarded priestly laws for offering sacrifices on behalf of the worshipers and, as a result, despised the offering of the Lord (2:13-17).  In contrast to the disobedient ministry of Eli’s sons, Samuel is presented as one who obediently served the Lord in the temple and even brought blessing upon his parents who visited the temple yearly to offer their own sacrifices (2:18-20).  The Lord did richly bless Elkanah and Hannah, who was once barren, by giving them three sons and two daughters (2:21).

When Eli, the High-Priest, was very old he heard about all the things that his sons had done to Israel (2:22a), including how they had been involved in sexual immorality with the women who served in the tabernacle (2:22b).  This angered Eli very much so he confronted his sons regarding their sinful behavior, but they did not respond to the warning of their  father (2:23-25).  Their failure to repent and turn from their wicked ways invited the judgment of God upon their lives.  Another point of contrast between Eli’s sons and Samuel is exposed when the writer presents Samuel as one who was growing both socially and spiritually (2:26).

A man of God then appears to Eli and confronts him concerning his tolerance for his sons’ ongoing disobedience while performing their priestly duties (2:27-29).  Rather than removing his sons from their positions, Eli allowed them to continue which ultimately resulted in this man of God revoking the priesthood from the house of Eli (2:30); furthermore, a curse was pronounced upon his house and Eli’s two sons would also be put to death on the same day (2:31-34).  The priesthood of Eli’s house would eventually be replaced by Zadok and his family, who would reestablish the priesthood during the time of Solomon (see 1 Kings 2:27, 35).  At that time God would raise up a priest “…who shall do according to what is in My heart and in My mind” (2:35).  Those who represent and serve God through performing spiritual duties are expected to live their lives in purity and lead others in the same way.  When a spiritual leader fails to faithfully obey God’s commands, he places himself under the judgment of God and will eventually be replaced.  It is important that a servant of God approaches his calling with reverence and respect.  If you are viewed by others as a spiritual leader, are you obeying God as well as calling others into an obedient relationship with Him>

Dear God, may I live before others in obedience and lead them in the right way. 

The story of 1 Samuel opens up with a story about a man named Elkanah who lived in a city called Ramah, which was located approximately 5 miles north of the city of Jerusalem (1:1).  Elkanah had two wives, Hannah and Peninnah.  Having more than one wife was tolerated in Israel, although it was not God’s design for marriage (see Genesis 2:24). Of Elkanah’s two wives, barrenness had plagued Hannah while Peninnah had been blessed with children (1:2); obviously, this issue would eventually cause conflict between the two women.  It is likely that Elkanah took a second wife because Hannah, his first wife, was barren.  Elkanah is further described as a religious man who traveled to Shiloh (20 miles north of Jerusalem) with his families once a year in order to worship and sacrifice to the Lord (1:3a).  When Elkanah was in Shiloh to worship, he would encounter Eli’s (High-Priest at Shiloh) two sons, Hophni and Phinehas, who were priests of the Lord (1:3b).  When it was time for Elkanah to make an offering to the Lord, he would give portions to Peninnah and her family (1:4); however, he would give a double portion to Hannah because he loved her so much, even though she was barren (1:5).  Peninnah resented the actions of Elkanah and decided to provoke Hannah to anger and make her life miserable (1:6).  Every single year that the families went to Shiloh, Peninnah would provoke Hannah, but instead of retaliating she wept and refused to eat (1:7).  Hannah’s continual grief caused her husband to wonder why she was weeping and refusing to eat (1:8). After the family finished their meal in Shiloh, Hannah passionately prayed to the Lord and vowed that if He would give her a child, she would dedicate all of his days to Him (1:9-11).  Eli, the High-Priest in Shiloh, noticed that Hannah’s lips were moving but her voice was not heard, which caused him to accuse her of being drunk (1:12-14).  Hannah quickly defended her actions and confessed to Eli that she was simply pouring out her soul before the Lord (1:15-16).  When Eli heard the response of Hannah, he answered her by declaring that the Lord would grant her what she requested (1:17).  Eli’s declaration encouraged the heart of Hannah so she finally ate and the sadness left her (1:18).

The next morning both families returned to Ramah and Elkanah had sex with his wife Hannah (1:19).  The Lord remembered her request and He gave her a son whom she named Samuel “because I have asked for him from the Lord” (1:20).  When it came time for Elkanah’s family to return to Shiloh once again, Hannah decided not to travel to Shiloh until her child had been weaned, which was probably 2 or 3 years old (1:21-22).  Elkanah agreed with the request of his wife (1:23a) and she did not take Samuel to Shiloh until he was weaned (1:23b).  When Samuel was finally weaned, Hannah took the child to Eli and told him that she was lending him to the Lord for as long as he lives (1:24-28a).  All of them celebrated and worshiped the Lord concerning this dedication (1:28b).  The author of 1 Samuel also records the prayer of Hannah in response to the joy that had overcome her concerning the birth of her son, Samuel (2:1-10).  Hannah’s prayer reveals a heart that is overwhelmed by God’s goodness to her in bringing down the proud (Peninnah) and exalting the humble (Hannah).  Hannah was convinced that the Lord blesses His children and judges the wicked (2:1-8), but her prayer ends with a prophetic declaration that God would give strength to His king and exalt His anointed (2:9-10).  Following the prayer of Hannah, Elkanah and Hannah returned to Ramah while Samuel ministered to the Lord with Eli, the High-Priest (2:11).  Although it was probably hard for Hannah to leave Samuel with Eli, she knew that the best place for him to be was serving the Lord.

Dear God, I give all that I have to You. 

In the earliest Hebrew manuscripts both 1 Samuel and 2 Samuel were combined as one book, but the translators of the Septuagint (Greek translation of the Hebrew Bible) divided it into two parts.  The books are named after the prophet, Samuel, who was responsible for establishing a kingship (monarchy) in Israel by first anointing Saul as king followed by the anointing of David.  Although Samuel was one of the major characters in these books, he is not considered the author of them because he died (1 Samuel 25:1) before the reign of David began; therefore, most scholars agree that the human author of 1 and 2 Samuel is unknown. Not only is the human author unknown, but also the exact time of writing is not clear.  It is likely that these books were written sometime following the dividing of the kingdom into Israel and Judah (931 BC) and before the exile of the Jews in 722 BC.

Even though the exact date of the writing is not known, the events of 1 and 2 Samuel begin with the birth of Samuel in 1105 BC (1 Samuel 1) and end with the last words of David in 971 BC (2 Samuel 23).  This means that the events took place over the span of about 135 years.  The period of the judges (1383-1043 BC) was just drawing to a close and the people of Israel were doing whatever was right in their own eyes (Judges 21:25).  Samuel is then introduced to the reader and becomes the one whom God uses to change the leadership of Israel from the judges to a king; of course, this transition would hopefully bring God’s people back into an obedient relationship with Him.  Here is a simple outline of the beginning of the kings in Israel:

Samuel, the prophet and judge of Israel (1 Samuel 1:1-7:17)
Saul, the first king of Israel (1 Samuel 8:1-15:35)
Saul and David, the transfer of Israel’s leadership (1 Samuel 16:1-31:13)
David, the second king of Israel (2 Samuel 1:1-24:25)

The story of Samuel begins at a time when Israel had been disobedient to God in numerous areas.  A corrupt priesthood (1 Samuel 2:12-17, 22-26) had resulted in an idolatrous people (1 Samuel 7:3-4) who had strayed far away from God.  Samuel becomes a godly influence on the nation and determines to lead them in the “…good and right way (1 Samuel 12:23).  This strong emphasis on obedience continued through the rule of David and resulted in God’s judgment being removed from Israel (2 Samuel 24:25).  Although the storyline is very important to these books, it is imperative that the reader does not miss the theological implications of this story.  Throughout 1 and 2 Samuel, one must not miss the sovereign hand of God in all things.  Israel, God’s chosen people, was chosen to demonstrate what it looks like when a nation is under God’s rule.  In order for Israel to follow God’s rule, the Holy Spirit empowered these kings to accomplish certain tasks such as defeating threatening nations or leading the people in the ways of God.  There are many twists and turns in the story as the kings appointed by God attempt and even fail to obey God.  Ultimately, God used King David and established what is known as the Davidic Covenant (2 Samuel 7:1-17; 23:5).  This unconditional covenant promised that the Messiah would come through David’s line and ensure that David’s throne would last forever.  The ultimate fulfillment of this promise will occur when Jesus Christ returns and establishes His millennial kingdom on earth (Revelation 19).  While these books provide hope for the future, they also detail the consequences for sin and disobedience.  Some of the sins are related to individuals and others are related to the nation of Israel.  The reader must carefully read the history of the kings in Israel and personally apply the lessons learned.  There is much to be learned from the books of 1 and 2 Samuel.

Dear God, provide understanding as I read through these books of 1 and 2 Samuel.