It is also important to note that Luke’s account of the life and ministry of Jesus was not personal; in other words, Luke was not an eyewitness to the things about which he was writing. While some readers may be alarmed by reading an account of someone who was not actually present, Luke seemed to embrace the fact that he wrote “a narrative of those things” (1:1) and “an orderly account” (1:3) based on those who were “eyewitnesses and ministers of the word…” (1:2). In essence, Luke pulled together an account of Jesus’ life and ministry using oral and written accounts from the apostles and other sources which were made accessible to him. Luke assures those reading that he possessed “perfect understanding of all things from the very first, to write “an orderly account…that you may know the certainty of those things in which you were instructed” (1:3-4). Most importantly, Luke’s gospel was a compilation of extensive research under the inspiration of the Holy Spirit and for this reason his account is authoritative.
Luke’s gospel gives great attention to the events surrounding Jesus’ miraculous birth (Luke 1-2) as well as His compassion toward those considered outcasts in society. The reader will be confronted with numerous accounts of Jesus’ interactions with the helpless and hurting, especially non-Jews. Luke also provides an extensive account of Jesus’ final visit to Jerusalem (Luke 9:51-19:27) and ending with His death and resurrection (Luke 19:28-24:53).
Dear God, provide understanding and application for my reading of Luke’s account of the life and ministry of Jesus.