Several censuses of Israel were taken nearly one year after they were miraculously delivered from Egyptian bondage by the mighty hand of God (Exodus 12:29-51). Each census was necessary to take an account of the approximately 2 million people who comprised the nation of Israel. The censuses helped them determine military strength (Numbers 1), encampment structure (Numbers 2), priestly organization (Numbers 3), and tabernacle transport details (Numbers 4). Although these details may seem unimportant, the numbering of the people provided information to Moses that would assist him in leading the people into the land which God had promised to Abraham and his descendants (Genesis 12:1-3). After numbering the people, God commands Moses to make sure they are physically as well as spiritually clean. God specifically mentions three areas: removing ceremonially unclean persons from the camp (5:1-4), removing any hidden sins from the heart of individuals (5:5-10), and removing those in adulterous relationships (5:11-31). Those who were diseased or had touched a corpse were considered unclean and were to be placed outside the camp (5:1-4). The presence of God dwelling with the people demanded that they be physically clean because He could not look on that which was unclean. There was a process of becoming clean again and those instructions are found in Leviticus 12-15. If a personal sin was committed, confession and restitution was to be accompanied by a trespass offering before the individual’s worship was acceptable to God (5:5-10; see also Leviticus 5:14-6:7). If a woman was accused of adultery (5:11-14), her husband was to bring her to the priest and present an offering (5:15). The priest would then set the woman before the Lord, who would determine if the accusation of adultery was true or false (5:16). The verdict would be revealed through a ritual where she would drink bitter water (5:17-18). If she was not guilty, the bitter water would not harm her (5:19); however, if she was guilty, the bitter water would cause her thighs to rot and her belly to swell (5:20-22). This probably means that she would be barren for the rest of her life. Numbers 5:23-31 simply repeats what has already been declared in this test of adultery.
A cleansing of the camp was required to maintain purity among the people, but God also revealed how a person could consecrate himself to the Lord for a certain period of time (Numbers 6). This act of consecration was known as a Nazirite vow (6:1-2). This type of vow was typically made by adults who wanted to express their devotion to God and be used in service for Him. Taking a Nazirite vow required a person to abstain from the following things: fermented drinks or things produced by the grapevine (6:3-4), cutting his hair (6:5), and having contact with a dead body (6:6-8). If he accidentally came in contact with a dead body, he would need to shave his head (6:9), make offerings (6:10-11). His vow would then start all over (6:12). When the vow was completed, he was to make offerings (6:13-17) and shave his head and his hair was to be given as an offering (6:18-21). God also established a way for the priests to bless the people (6:22-27). These are the words the priests could declare as a blessing over the people, “The Lord bless you and keep you; The Lord make His face shine upon you, and be gracious to you; The Lord lift up His countenance upon you, and give you peace” (6:24-26). In these two chapters of Numbers, it is very clear that God demands holiness from the people (Numbers 5), but also gives them an opportunity to consecrate themselves to Him (Numbers 6).
Dear God, may I live a life that is consecrated to You.






